INTRODUCTION

“Cause addresses the origin of something and how it is that it happens.” – God, the Father

(Divine Insights from God, Samuel Emmanuel)

Hair loss may be only one of many maladies to afflict mankind, but did you know that its causes offer revelatory insight into a spiritual accountability system that imposes charges for judgments over the welfare of our existing? “Cause” ascertains what makes something happen. It addresses the origin of hair loss and how it is that it happens. Hair loss gives rise to either destruction or sustentation of God’s creation in our hair growth process and hair. There are two causes of hair loss: sin and divine care. These causes have distinctive qualities, cause different types of hair loss, and work through circumstances to manifest hair loss.

NECESSARY KNOWLEDGE

Review the following knowledge so that you might achieve the best understanding of the material.

• Although hair loss presents itself in the flesh, or physically, it should not be approached in the flesh. To do so is futile. Hair loss has a spiritual basis and therefore should be approached in spirit (and truth). To go this route is efficacious. Exposé: How to Properly Approach Hair Loss (Baldness).
• “Reason” covers why something happens. Hair loss happens for a reason. There are two reasons for hair loss: dutiful work and evil work. Dutiful work is work of God, and evil work is work of Satan. Exposé: The Reasons for Hair Loss (Baldness).

SIN

Preface on sin

Sin originated in Lucifer, a once beautiful angel who fell from grace upon rebelling against God. He remained perfect in his ways until unrighteousness was found in him (in Ezekiel 28:15). Lucifer’s pride got the best of him as he expressed a desire to be like God. His actions resorted in war breaking out in heaven. He and God could no longer coexist, so God cast him and his cohorts out of heaven to earth (Revelation 12:7).

While on earth, Lucifer, now known as Satan, has set out to destroy God’s creation in us by sowing seeds of destruction into our minds to get us to sin. Tragically, he succeeded in tricking our earliest ancestors Adam and Eve to do so. As a consequence of their actions, all of their descendants, all humanity, is born spiritually dead. This means that we are born disconnected from spirit and God. In other words, we are born disconnected from the truth of reality. To suffer from this malady automatically positions us for death, or eternal damnation. Providentially, though, this dilemma has been resolved. We thank God for securing us a route to safety through faith in the Son, Jesus Christ.

“Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil.” (1 John 3:8 ESV).

In life, we have the choice of either practicing sin or obedience unto God. Sin is lawlessness (in 1 John 3:4 ESV). It is an unprincipled expression of reality that conveys brokenness. God’s Edict on Sin, His Word, declares that practitioners of sin deserve to die (Romans 1:32 ESV). Death is brought forth from sin, sin comprises malady, and malady that is of sin reeks of death. God’s Edict on Sin, His Word, informs us that sin is a cause of malady, and that evil work is a reason for malady. We must avoid sin at all costs to curb its manifestation and spread. The only way to do this is by adhering to God’s Doctrine on Prosperity, the Gospel, His Word, which declares that practitioners of obedience unto Him by faith in Jesus Christ shall overcome sin, or “the world” (1 John 5:4-5). Life in Christ conquers death which conquers sin. Consider, though, that there is sin that does not lead to death. This is sin committed by God’s children that has been forgiven by God, atoned for by the precious blood of Jesus Christ.

Amen.

Samuel Emmanuel

Sin: the evil cause of hair loss

One origination of hair loss is sin. Sin can be described as any act or state of non-compliance with God, His Word. It can be expressed in spirit or the flesh. Sin does not have a mind of its own, yet it harbors hatred. That hatred is discernable in spirit and the flesh.

Sin comes from the mind of Satan. Satan is the epitome of hate. His motivation is to destroy God, His Word. God’s Word is His work, and His work is all creation – the heavens, earth, and all that exists in it, including us. Thus, Satan’s motivation is to destroy us too. He works towards his goal by carrying out evil works. Satan’s work is for us to sin. To sin, or commit a sinful act, is to violate God, His Word. It is to contribute towards destruction of God’s work. Justifiably, sinning carries accountability. The ultimate accountability for sinning is destruction of God’s creation in our self, or soul. This is known as death. This accountability is of utmost importance to be addressed. It is paid for by wholeheartedly giving one’s life to God by faith in Jesus Christ. There are other ways that we might be held accountable for sinning. One way is through destruction of God’s creation in our hair and hair growth process, otherwise known as hair loss.

Sin harbors negative inclinations towards God’s creation in our hair and hair growth process. Each scenario involves having operable hair growth process and recoverable hair (no hair loss) into having destroyed hair growth process and unrecoverable hair (hair loss of spirit or the flesh). In other words, sin harbors every evil scenario of hair loss imaginable, ranging from minor to severe in destructiveness. Sin waits for us to commit sinful acts that can be accounted for through hair loss so that it can unleash its most vile scenario of hair loss possible. The hair loss that sin harbors and manifests is of a particular type called “noticeable hair loss.”

Noticeable hair loss: hair loss caused by sin

Hair loss caused by sin (or due to evil work) is referred to as being “noticeable.” Noticeable hair loss is hair loss that is present in spirit, meaning it is actual: it is true. If someone expresses noticeable hair loss, then that means he (or she) has hair loss: he has presence of hair loss of the flesh, and he has presence of hair loss of spirit, also known as quantukerion. Noticeable hair loss cannot manifest on its own. It must be birthed into existence. This happens via sinful circumstances.

Sin ⇒ Evil work ⇒ Sinful act ⇒ Sinful circumstance ⇒ Noticeable hair loss

Sinful circumstance: how noticeable hair loss is conceived

A sinful circumstance is an event or fact of immoral nature that can allow something to happen, typically something undesirable. It can also be described as a sinful act with a measure of accountability for evil work added to it. Sinful circumstance is not the cause of noticeable hair loss. Instead, it is the means by which noticeable hair loss is conceived. Sin works through it to form its worst, most abominable, harboring of hair loss, or self, that it can. The extent of hair loss that can be formed depends on the parameters of the sinful circumstance through which sin must work. As sin works through a sinful circumstance for hair loss, the two becoming a melding. The result is an expression of noticeable hair loss: noticeable hair loss is the melding of sin and sinful circumstance for hair loss.

There are many studied and true sinful circumstances that can allow noticeable hair loss to occur. Some of the most common include:

• Negative management of stress and stressors.
• Sufferation from illness that leads to hair loss.
• Consumption of an unbalanced diet.
• Irradiation “therapy” of self.
• Usage of drugs (pharmakeia), including modern-day prescriptions, or “medications.”
• Coincidence of inherited sin that leads to hair loss.

A sinful circumstance is sin; therefore, it and sin can associate. “Like goes with like.” Because of this, it is acceptable to say that noticeable hair loss is caused by sin. However, if a more detailed answer were needed, then it would be better to include addressment of the particular sinful circumstance by which the hair loss was conceived; hence, sin or sin (via sinful circumstance) are both acceptable ways of denoting the cause of noticeable hair loss.

DIVINE CARE

Preface on divine care

Divine care originated in God, our Creator. God created us in His likeness and image, and in holy perfection. From the beginning, His work has been to sustain us so that we can live forever. He sustains us because He loves us. God’s Doctrine of Divine Care, His Word, teaches us that He has us covered: that He is the provider of our needs, mediator of our affairs, and caretaker of our health.

From God’s Doctrine of Divine Care, His Word, we learn of God’s Principle of Divine Care, His Word, which informs us that divine care is a cause of malady. Malady caused by divine care is virtuous; it is devoid of sin. The understanding is that God allows malady of this nature to happen in our lives so that He can sustain us through divine care, His care. God’s coverage applies to our spiritual and physical wellbeing. We cannot sustain ourselves because we do not have the power to do so. God is our sustaining power, our Light. He is the means by which we might live forever. He has been sustaining us from the beginning.

Lamentably, though, God’s work in sustaining us was compromised when sin infiltrated our being in the Garden. As a consequence of our earliest ancestors’ sinning, all their descendants, all humanity, is born unholy. This condition automatically positions us for death, or eternal damnation. The only person to have been born in holy perfection was Jesus of Nazareth, our Messiah. Because God cherishes us and does not want us to die, He amended His work in sustaining us to provide a way for us to be salvaged from death. The way He provided is through Jesus. God’s work still is to sustain us so that we can live forever. It is just that eternal sustentation comes by faith in the Christ.

God’s work is for people to believe in Jesus Christ. He accomplishes His work either solo or through His children. This life-sustaining work that He performs is called dutiful work. Dutiful work is service unto God. From God’s Doctrine of Divine Care, His Word, we also learn of God’s Principle of Dutiful Work, His Word, which tells us that dutiful work is a reason for malady. It is work that dispenses divine care. God executes dutiful work in many ways. One way is through caring for our health.

Malady due to dutiful work occurs when God commits unfitting acts. Unfitting acts allow malady to manifest in the flesh, but not in spirit. Man cannot commit unfitting acts because we do not have the authority to do so. Instead, God commits them on our behalf. The malady that results is virtuous, false, faultless, and of a dormant process. Curing of the malady will allow the sufferer to express full recovery from it. God allows malady of this nature to happen so that His works might be displayed in people: His works of revival of the dormant process that brought about the malady (miracle), and revival of people’s faith in Jesus Christ via the witnessing of the miracle. In fact, revival of faith in Jesus Christ is a miracle in and of itself.

Anyone suffering from malady is supposed to receive divine care through dutiful work. The problem is that sin has introduced a foreign element of destruction into our minds called fear. Fear possesses us to not trust God. Instead of seeking dutiful work, we seek alternatives among ourselves; alternatives that, in actuality, are detrimental to our existing. This is sin. This sinful act prevents God from sustaining us forever. It expresses the hatred that we have for God, ourselves, and each other. We must refrain from sin by relying on God to acquire dutiful work. The only way to do this is by adherence to God’s Doctrine on Prosperity, His Word, which declares that practitioners of obedience unto Him by faith in Jesus Christ shall overcome sin, or “the world” (1 John 5:4-5).

“Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles [unbelievers] seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you” (Matthew 6:31-33 ESV). This applies to cure for malady as well!

Amen.

Samuel Emmanuel

Divine care: the virtuous cause of hair loss

The other origination of hair loss is divine care. Divine care is administration of God’s aid. It can be of spirit or the flesh. By itself, divine care does not have a mind of its own, yet it fosters love. That love is expressed in spirit and the flesh.

Divine care comes from the mind of God. He is the epitome of love. God wants to sustain us so that we can live forever. Because of sin’s fixture in our lives, faith in Jesus Christ is the way by which we can live forever. God’s work is for us to belief in Jesus Christ. One way that He carries out His work is through administration of His aid to people with hair loss. By divine care, God can allow people to express hair loss; that is, He can allow people’s hair growth process to go into dormancy. This act is not sinful; rather, it is virtuous. The hair loss is an opportunity for the sufferer to have displayed in him (or her) the works of God. For that to happen, the person must acquire dutiful work. Dutiful work delivers divine care which in turn instigates revival, or re-activation, of his hair growth process and recovery of hair. Prayerfully, the miracle of curing of hair loss would promote revival of faith in Jesus Christ amongst people who witness it. Therefore, divine care is unique because it is a cause of hair loss, and it is how hair loss is removed.

Divine care embraces positive inclinations towards God’s creation in our hair and hair growth process. Each scenario involves having dormant hair growth process and recoverable hair (hair loss or baldness of the flesh) into having revived, or reactivated, hair growth process and recovered hair (cured hair loss or baldness of the flesh). In other words, divine care embraces every virtuous scenario of hair loss imaginable, ranging from minor to monumental in recoverability. Divine care is devoid of sin. The hair loss that divine care embraces and manifests is of a particular type called “unnoticeable hair loss.”

Unnoticeable hair loss: hair loss caused by divine care

Hair loss caused by divine care (or due to dutiful work) is referred to as being “unnoticeable.” Unnoticeable hair loss is hair loss that is unnoticeable in spirit, meaning it is not actual: it is not true. If someone expresses unnoticeable hair loss, then that means he (or she) does not have hair loss: he has presence of hair loss of the flesh and absence of quantukerion. Unnoticeable hair loss cannot manifest on its own. It must be birthed into existence. This happens via unfitting circumstances.

Divine care ⇒ Dutiful work ⇒ Unfitting act ⇒ Unfitting circumstance ⇒ Unnoticeable hair loss

Unfitting circumstance: how unnoticeable hair loss is conceived

An unfitting circumstance is an event or fact of undeserving nature that can allow something to happen, typically something undesirable. It can also be described as an unfitting act, or an act of God, with a measure of accountability for dutiful work added to it. Unfitting circumstance is not the cause of unnoticeable hair loss; rather, it is the means by which unnoticeable hair loss is conceived. Divine care works through it to form its greatest, most virtuous fostering of hair loss, or self, that it can. The extent of hair loss that can be formed depends on the properties of the unfitting circumstance through which divine care works. As divine care works through an unfitting circumstance, the two become a melding. The result is an expression of unnoticeable hair loss: unnoticeable hair loss is the melding of divine care and unfitting circumstance.

Unfitting circumstances occur by any means. Because of this, there is an indeterminate number of unfitting circumstances that can allow unnoticeable hair loss to happen. Some studied and true ones include:

• Being born with hair loss.
• Involvement with illness that does not lead to hair loss.
• Incidence of noticeable hair loss prior to Salvation.

An unfitting circumstance is divine care; therefore, it and divine care can associate. “Like goes with like.” Because of this, it is acceptable to say that unnoticeable hair loss is caused by divine care. However, if a more detailed answer were needed, then it would be better to include addressment of the particular unfitting circumstance that birthed the hair loss; hence, divine care or divine care (via unfitting circumstance) are both acceptable ways of denoting the cause of hair loss.

CONCLUSION

The causes of hair loss produce expressions of hair loss that institute either sustentation or destruction of our existing, and the disposition of each one in the matter is determined by evaluation of its character, the type of hair loss it causes, and the means by which it gets the job done. Sin harbors hatred towards God, His Word, and causes hair loss of an evil nature, and divine care embraces love towards God, His Word, and causes hair loss of a virtuous nature. Sin causes hair loss that is noticeable, or that is true, and divine care causes hair loss that is unnoticeable, or that is false. Lastly, sin manifests hair loss through sinful circumstances, and divine care manifests hair loss through unfitting circumstances.

REFERENCES

1. The Word of God.

Property of ETISEN Sciences, LLC. This exposé is one of five works of God from the collection entitled: “The Enigma of Hair Loss Deciphered.” God has chosen to execute this work through Samuel Emmanuel Bandoh-Aidoo, a child and servant of His. The work is inimitable and is to complement AIDOOAID Hair Follicle Re-Activation System (HFRS): God’s cure for hair loss. Both are holy armaments meant to solidify victory for God and the Body of Christ. Amen.