“Reason” explains why something happens. There are two reasons for hair loss: evil work and dutiful work. These reasons indicate who is to blame for hair loss, justify two different types of hair loss, and reason through circumstances to justify outcomes of hair loss.

Testimonial A: Here is a testimonial of an HFRS superstar who after 4.5 months’ use of HFRS regrew all of her hair. She experienced hair loss on and near the temple of each side of her head. The hair loss came about from improper use of a hair relaxer, or permanent, on her scalp and hair.

Photo Credit: Francis Bandoh-Aidoo

One reason for hair loss is evil work. Evil work is work of Satan. It is service unto Satan that contributes towards destruction of God, His Word. God’s Word is His work, and His work is all creation – the heavens, earth, and all that exists in it, including us. Thus, evil work is an explanation for destruction of our existing.

Hair loss due to evil work happens so that the work of Satan might be displayed in people: the work of not having hair loss into having hair loss. Such expression of evil in ourselves promotes unbelief in Jesus Chris. Unbelief in the Christ kills people.

Satan’s work is to get us to sin. He accomplishes his work either solo or through his cohorts. To sin is to contribute towards destruction of God, His Word. Justifiably, sinning carries accountability that will be present in spirit, making it true: God will see it. Other than death, accountability can be doled out through hair loss. Under such a circumstance, hair loss due to evil work is considered as being deserved. Blame is to be cast when someone experiences it. This is because someone had to have sinned for the hair loss to have happened. Hair loss due to evil work justifies expression of hair loss that is evil, or noticeable.

Noticeable hair loss does not happen inexplicably. It must be justified into existence. This happens via sinful circumstances. Satan reasons, or argues, evil work through sinful circumstances for hair loss to justify expression of the worst, most abominable harboring of hair loss, or sin, that he can. As evil work is reasoned through sinful circumstances for hair loss, the two become a judgment. Noticeable hair loss is the judgment of evil work and sinful circumstances for hair loss.

Our testifier had hair loss that was due to evil work. The hair loss happened so that the work of Satan might be displayed in her: the work of not having hair loss into having hair loss. Such expression of evil in her promoted unbelief in Jesus Christ. She contributed towards destruction of God’s creation in her hair growth process and hair by incurring a sinful act. The sinful act that she committed was usage of hair relaxer on her scalp and hair. Under such a circumstance, the hair loss that she experienced was deserved. She was to blame because she committed a sinful act that allowed the hair loss to happen. The type of hair loss that she experienced was noticeable. The noticeable hair loss was justified into existence via the sinful circumstance of usage of hair relaxer on her scalp and hair. Satan made a case for noticeable hair loss in her life by arguing evil work via usage of relaxer on her scalp and hair. As evil work was reasoned through the sinful circumstance for hair loss in her life, the two became a judgment. The judgment was for the expression of noticeable hair loss that you see in the “Before use” picture.

I must clarify, though, that our HFRS superstar had been saved by faith in Jesus Christ prior to the occurrence of hair loss in her life. Her whole being had been made anew in spirit. Although sin manifested hair loss in her life, God forgave and salvaged her hair growth process and hair in spirit. The hair loss was only expressed in the flesh. So, although, she incurred noticeable hair loss, God forgave her of it. Therefore, she exhibited unnoticeable hair loss. Even though she expressed hair loss in the flesh, she did not have hair loss.

Testimonial C: Our then 7-year old testifier was diagnosed as having “Alopecia totalis” at the Children’s Hospital of Los Angeles. Nothing prescribed for him worked. The use of HFRS for 3 months resulted in re-activation of his hair follicles for the first time in his life!

Photo Credit: Francis Bandoh-Aidoo

A memorable moment captured between a child user and one of our Dermatologists that treated him. Via use of AIDOOAID HFRS, our hair loss hero grew his hair back after years of suffering from Alopecia totalis (diagnosed at Children's Hospital of Los Angeles).

A moment captured between our then little HFRS superstar and the dermatologist who cured him. God is good.

The other reason for hair loss is dutiful work. Dutiful work is work of God. It is service unto God that contributes towards sustentation of God, His Word, His work, all creation. Thus, dutiful work is an explanation for sustentation of our existing.

Hair loss due to dutiful work happens so that the work of God might be displayed in people: the work of having hair loss in the flesh into being cured of the hair loss in the flesh. Such expression of virtue in ourselves is meant to promote belief in Jesus Chris. Belief in the Christ sustains people.

God’s work is to get us to abide in Him by faith in Jesus Christ. God accomplishes His work either solo or through His children. Unfitting acts accompany abidance in God. To incur an unfitting act is to contribute towards sustentation of God’s creation in humanity. Unjustifiably, unfitting acts carry suffering that will only be present in the flesh, making them false: God does not see them. Other than death, suffering can be doled out through hair loss. Under such a circumstance, the hair loss is considered as being undeserved. No one is at fault for its occurrence in someone’s life. This is because no one had to have sinned for the hair loss to have happened. Hair loss due to dutiful work justifies expression of hair loss that is virtuous, or unnoticeable.

Unnoticeable hair loss does not happen inexplicably. It must be justified into existence. This happens via unfitting circumstances. God reasons, or argues, dutiful work through unfitting circumstances for hair loss to justify expression of His greatest, most virtuous fostering of hair loss in the flesh, or divine care, that He can. As dutiful work is reasoned through unfitting circumstances for hair loss, the two become a judgment. Unnoticeable hair loss is the judgment of dutiful work and unfitting circumstances for hair loss.

The hair loss that our young testifier had was due to dutiful work. It happened so that the work of God might be displayed in him: the work of having hair loss in the flesh into being cured of the hair loss in the flesh. Such expression of virtue in him is meant to promote belief in Jesus Christ. The young man contributed towards sustentation of God’s creation in humanity by incurring an unfitting act. The unfitting act that God committed was allowance of the testifier to have been born with hair loss in the flesh. Under such a circumstance, the hair loss he had was undeserved. No one was to blame because its manifestation was not brought on by a sinful act. The type of hair loss that he experienced was unnoticeable. The unnoticeable hair loss was justified into existence via the unfitting circumstance of being born with hair loss in the flesh. God made a case for unnoticeable hair loss by reasoning dutiful work via being born with hair loss in the flesh. As dutiful work was reasoned through the unfitting circumstance for hair loss in the testifier’s life, the two became a judgment. The judgment was for the unnoticeable hair loss that you see in the “Before Use” picture.

Unfitting acts happens to everyone, Believers and Unbelievers alike. Someone who does not believe in Jesus Christ, who has not been made anew in spirit, can suffer from hair loss that is due to dutiful work. Just because that person is an unbeliever does not mean that any hair loss that they incur is due to evil work.

Revelation on the Reasons for Malady

Although malady incurs suffering, not all malady is due to evil work, and therefore, not all malady is blameworthy. There exists malady that is due to dutiful work. Such malady is faultless.

To have knowledge, or be conscious, of why malady happens is to have understanding of the truth of reality of why malady happens. It is to be set free from or given freedom to why malady happens. It is to be given God’s legal authority over why malady happens. Such reality of consciousness is available to those who have been saved by God; that is, God’s people, His children, the Believer. It comes from the indwelling of God’s Holy Spirit in the Believer, and it is enacted by walking in spirit and truth.

To be ignorant, or unconscious, of why malady happens is to have misunderstanding of the truth of reality of why malady happens. In other words, it is to lack knowledge, information, or awareness about the truth of reality of why malady happens. It is to be oppressed or tyrannized by why malady happens. This reality of unconsciousness is found in the Unsaved; who are, Satan’s people, his children, the Unbeliever. It comes from the absence of God’s Holy Spirit in the Unbeliever, and it is enacted by walking in the flesh and in falsehood.

The Unbeliever, also known as the Dead, are enslaved to what “the world” says is why malady happens. The world – the domain of sin headed by Satan, consisting of his cohorts, establishments, and so on – hates humanity and wants us destroyed. Satan works towards that goal by indoctrinating the Dead and even fooling some Believers with misunderstandings of the truth of why malady happens to keep them in ignorance of the truth of why malady happens. This leads to people’s death. Contrarily, the Believer has knowledge of the truth available to him (or her) through God about why malady happens, and he has the ability to abide by the truth. If he abides by the truth, then he frees himself from the shackles of the world and can act as a beacon of Light that Believer and Unbelievers alike can rely on to overcome the world.

To have knowledge about why malady happens is to be free from what the world says is why malady happens. This is life! To be ignorant about why malady happens, though, is to be subjugated to what the world says about why malady happens. This is death.

References

  1. Word of God
  2. Bandoh-Aidoo, S. (2022). The Reasons for Hair Loss: Why does hair loss happen? The Enigma of Hair Loss Deciphered. AIDOO Heritage. https://aidooaid.com/the-reasons-for-hair-loss-baldness/

Visit our other exhibits!

Sin and Divine Care: The causes of hair loss (Exhibit)
Guidance on Combating Sin (for Prevention of Hair Loss) (Exhibit)
Cure for Hair Loss: A work of God (Exhibit)
Walk in Spirit and Truth: The proper approach to hair loss (Exhibit)